It’s here…Book Four in the North of the Tension Line Series
“J.F. Riordan writes with a seductive immediacy which reveals the extraordinary in the lives of people we too carelessly think ordinary. A Small Earnest Questioncombines keen social observation, engaging characters, quiet humor, and rich sense of place. Rewarding from first page to last.” — Richard North Patterson
We’ll hazard a guess that, at least once in your life, you’ve fantasized about packing up your life and moving to (what feels like) a different world—an idyllic small town, a bustling metropolis, a remote windswept isle… In J. F. Riordan’s sparkling North of the Tension line series, a writer does just that, moving from Chicago to a sparsely populated island in Door County, Wisconsin. Her ensuing small-town adventures are presented with enormous heart throughout this delightful series. Today in the Bluestocking Salon, Bas Bleu sat down (virtually, no masks required!) with novelist J. F. Riordan to learn more about why she chose Door County as her setting, how opera helped shape her novelist’s voice, and what effects the COVID-19 pandemic has had on her writing. Continue reading →
Yesterday I took a handful of earth and sprinkled it over Margaret’s grave. It’s a ritual whose insight was born in millennia of human grief, giving hard reality to the shock and disbelief of those first days; forcing confrontation with the black hole of mourning. It was a small outdoor service, with only fourteen of us, and in the midst of wild autumn storms, the rain stopped, and from a deep blue sky the sun shone on the yellow leaves above my home church’s tiny columbarium.
Margaret and I spent time together last week for only the second time since the pandemic. I brought Eli to visit, and we went for a walk. She gave Eli treats. Her daughter texted me that night to say that Margaret was the happiest she had been in a long time; how excited she was about Eli; how beautiful she had found him. I examined my conscience about why I had not gone to see her sooner, but I am still desperately grateful that we had that afternoon.
Margaret Rose was born in Sheffield England in 1930, a contemporary of the princess who shared her name. Sheffield was a manufacturing town, and when the blitz came, it was heavily targeted by the Nazis. She lived with her family in a block of rowhouses, all sharing a wall with the house next door. When the air raids came, the neighbors would crawl through holes in the cellar walls to huddle together, perhaps trying to get the little ones to sleep.
One morning they emerged from their shelter after a night of bombing and found that the other side of the street—identical to their own—had been flattened. Everyone was dead.
Her father packed them up and walked the 3 miles to the bus stop so they could stay with an aunt in the country. As they passed through the devastated city, he hoisted Margaret’s little sister onto his shoulders, and told his children to close their eyes so as not to see the gruesome sights of human carnage along the way. “Close your eyes, and take my hand. Trust me.” Margaret peeked, and to the end of her life she was haunted by the sights of her neighbors arms and legs lying disconnected among the rubble.
She told me she still dreamed of the terror of those nights, the bombs screaming and exploding, the children crying, the adults bravely cheerful in the face of utterly random death. From the safety of her aunt’s house they watched as the night sky above Sheffield—some 30 miles away—lit up with fire. Sheffield was bombed nearly to obliteration, and the casualties were overwhelming.
Life was unimaginably hard. The rubble from the bombings wasn’t cleared away, because there was no one to clear it: all the men were at war. There was a shortage of everything: housing, clothing, fuel, and food. Margaret had a passion for chocolate that may have intensified in the rationing of sugar, butter, flour, milk, eggs, meat, and chocolate. Her mother and father would give her their chocolate ration cards, knowing how much she adored it.
Margaret had a collection of stories, and she told them regularly. She was, in Ray Bradbury’s interesting observation, a living time machine, able to bring to life moments that to me seemed ancient history. As she approached her ninetieth birthday her short-term memory was failing dramatically, but she remembered the past in great detail. Her conversation was sprinkled with her well-worn tales, told anew as to a fresh audience. Each visit, each phone conversation became a ritual of story and repetition, a bit like the comforting ritual of the Anglican Church to which we both belong. At first I was frustrated and inwardly impatient, but she took the same pleasure in telling each time, so I learned to lean back and allow her stories to wash over me, giving her the responses I thought she would like most, even if I’d heard it again only a few moments before.
She married the love of her life, a British airman, and together they emigrated to Canada, and then to the United States. They loved to dance, they participated in theater. They had a family, with children and grandchildren, and many dogs.
Margaret was a dog lover from her earliest days. She worked as a volunteer at the local Humane Society for years, and inevitably brought more than one home. “I couldn’t live without dogs,” she told me. Her mother had forbidden dogs in the house, and one of Margaret’s stories told how her father had brought home a collie puppy one day, and her mother had made him take it back. “I hated her for that!” Margaret would say with delight at her own naughtiness. As soon as she had her own house, she was never without a dog again.
After her husband died, we went to church together now and then, when she could no longer drive. It was good to go home to the church and sit in the pews with old friends. Sometimes it was sad to look around and see the congregation diminishing, favorite faces gone forever.
At the funeral, I sang Jerusalem, that paean to British faith and spirit. It was outside, without the organ, so I stood on the steps leading down into the little brick-pathed columbarium, facing the small cluster of people, my eyes on the trees above them so I didn’t have to see their reactions. It’s difficult to sing at funerals at the best of times, but singing for someone you care about is hard. I made it almost to the end before my voice caught on the last four words. In that split second I saw the priest’s eyes turn to me in alarm, before I gathered myself to finish.
As I drove home I took a wandering back roads route, revisiting the countryside where I grew up, past the farms of old school friends’ families, past the little waysides I remembered. Here was where my friend and I stopped on our bikes one hot day, here’s where my best friend’s grandparents lived, here’s where the school bus stopped when I came home with her. There’s the stone farmhouse I used to dream of owning. The sky was filled with storm clouds and sunshine.
As I rambled around the narrow back roads a flash of white caught my eye. There was a bald eagle perched on a dead tree, huge and proud. Her mate was circling overhead, perhaps enjoying the currents from the storms. I thought of Margaret’s love of nature, and her oft-repeated story of her father’s Sunday lectures on trees, And I remembered the words of the hymn.
Bring me my bow of burning gold,
Bring me my arrows of desire.
Bring me my spear. O, clouds unfold!
Bring me my chariot of fire.
I will not cease in mental fight,
Nor shall my sword sleep in my hand,
‘Til we have built Jerusalem
in England’s green and pleasant land.
I thought of Margaret’s stories. The love, the terror, the rebuilding, the long walks. The angers and the joys, the frustrations and the consolations. I knew so many of the high and the low points, because she had built the stories for me, unintentionally ensuring I remembered through their repetition.
She often told me how fortunate she was to still live on her own in a pleasant place surrounded by paths, a lake, trees, and gardens where she walked daily. Her death came suddenly, without lingering, at a healthy old age. It is the best any of us can hope for. And, then I remembered the last line of my favorite Willa Cather story, and a wave of peace washed over me.
Margaret’s life seemed to me complete and beautiful.
A dark red sun rises in a lavender sky, colored by smoke from fires more than a thousand miles away. The same unknown creature makes its intermittent pulsating squawks from deep in the woods until the light comes. The itinerant geese, who have restless nights, have been stirring for some time. The sun light has begun to penetrate the woods in pink shafts. I can see the shadows of creatures moving through the backlit brush. Maybe deer. Maybe coyote. Maybe turkey. A big hawk perches on a precarious branch. All the world reveals itself in morning as it has for millennia, and will for millennia more.
But Margaret is not here.
I got a call yesterday morning, and when I saw the name I guessed what the news would be. She would have been 90 on October 6th. She was my godmother and friend; a survivor of the Nazi bombings; an inveterate dog lover. She called me “lovey”. No one else will do that now.
It seems strange that so deep a change should go unnoticed in the universe. It strikes me anew each time someone I care about dies. It feels to me as if it were a burial at sea, when the one you love dips beneath the waves of time and disappears forever.
It was the most beautiful summer I can remember here. Day after golden day unfolded in rich, scented glory. The sun, the heat, the lushness of the woods and garden, the perfect refreshment of the lake were everything anyone could wish for. But it was an odd summer, too: no picnics with friends, no Memorial Day, no parties at the lake, no baseball in May and June, no Fourth of July, no parade, no fireworks, no farmers market, no family reunion, no Labor Day end of summer celebrations. There were no markers, no points in time. Just the silent turning of the earth, the move toward the sun and then away from it, the days turning, too, from morning to afternoon to evening. The light lengthening, the light retreating. The restless sleep. Then morning again.
It’s difficult to explain the dreamy quality of life these days. I tell myself it should be a time of joy and productivity, but somehow it isn’t. It’s not a happy dreaminess—I don’t know how it could be—but it’s not unhappy, either. It’s a sense of unreality; as if time is over.
While the pandemic rages on in the world, I feel a bit like a medieval monk, having raised the drawbridge and retired from the world to write my scrolls. My husband and I work from home at the best of times, and aside from the busy travel schedule we both had, our lives are essentially unchanged.
I am not ungrateful. But I am puzzled by the peculiar—I won’t say lethargy, exactly—but fatigue we both feel. He, in particular, has been working harder than ever. He has demands on him. My own deadlines are mostly self-imposed. But I have been in a heavy languor, having finished my novel in December, and then almost immediately plunging into grief. For the first three months after Moses died, I was deeply stricken. Then came Eli and the pandemic, which were, I suppose, distractions.
It feels now as if we’re on one long snow day from real life. It’s an illusion, of course. We don’t get to make up the days lost in our lives. They won’t come back. But the sense of being out of time is life-changing, and I sometimes fear I will never have ambition or energy again. I can’t even really say why.
The wheel of days keeps turning, but our lives feel stopped. I am one of the lucky few. I am living in a dream, away from the world, with the capability of tuning it out almost completely if I choose. Maybe I am numb to keep myself from missing things too keenly, from worrying about the world too much, from feeling there’s more than the usual tragedy and suffering. Or maybe it’s a lack of stimulation. There’s nothing but the weather to help discern one day from another.
Last year in August I came down with a severe case of influenza, picked up while cuddling my sick grandson. He had a mild fever and a cough. But it was the sickest I have ever been in my life, with a terrible, painful, racking cough, and high fever. There are two or three days that I don’t remember. I couldn’t eat. I didn’t want to. I could only cough in agony and sleep for almost ten days. It took me months to recover. Looking back, it feels like a warning. If I was that sick with regular flu, I suspect I would not survive this.
So when I do go out, every minor activity requires preparation: the mask, the hand sanitizer, the wipes, the gloves—just in case. The stress of being out in the world feels at the moment like a mere nuisance. It isn’t until I get home that I feel the exhaustion of it. But that’s not the source of my daily fatigue.
We have no reason to be out and contributing to the spread of disease, so we stay at home. Very few, limited family visits, no restaurants, no excursions with friends, no shopping. No hugs. The annual summer month with our daughter and French grandchildren was cancelled. By the time we see them two years will have passed. My sister has a new house in another state I haven’t seen. Our granddaughter on the east coast has started walking. My annual trip to Minnesota for a friend’s birthday is cancelled.
These are very small things in the wake of so many larger sacrifices by so many others. But I am ashamed to admit that it can be hard. For those who have lost their lives, and for those who grieve them, just one more of these slow, languid days would be a prize beyond reach. It is a sin not to be grateful every day for my family’s good fortune. But sometimes even the counting of blessings lies heavily against the heart. Everything seems to require tremendous effort.
The sunrises are coming later and later as autumn approaches. Dawn is marked by the stirrings of the geese, but I realize I haven’t heard a robin in weeks. Auggie lies nearby, waiting impatiently for the signal that I may be ready to take him outside for the first green ball session of the day. Eli snoozes on my foot. He has a softer disposition than Auggie, with less drive and more patience. Pete has already disappeared, without greeting, to lie at my husband’s feet in his office. With limited sight and hearing he moves in an ever decreasing world, but still loved, still happy, still nagging for his dinner.
We all have dreams, and hopes, and longings to color our thoughts, but life consists primarily of how we spend our days. We will go for a walk today, and do some chores, and call my friend for her birthday. I will do a crossword puzzle, with its utterly inexplicable satisfactions. There are pleasures in a clean floor, an orderly room, the first cup of coffee, the scent of clean air, the affection of an animal. We will watch the sunrise, walk in the sunlight, play ball with the dogs, and drink wine in the golden red light of evening, somewhat mitigated by the annoyance of mosquitoes. And then we will go to bed, and to sleep, hoping, in an uneasy world, for the wisdom and grace to appreciate what we have.
I began working on the stone path along side our house last year, but I’d been thinking about it for much longer than that. Our house is in the woods, which, while lovely, makes it difficult to grow grass, particularly since I refuse to use any chemicals that could be unhealthy for the dogs, or our well water, or for the trout stream at the bottom of our hill. Consequently, in an area with splendid green lawns that would put a golf course to shame, we have weeds and mud. We also have three large dogs whose ramblings, scramblings, and various activities discourage thriving plants.
Winter, when the snow has fallen, is a reprieve, but in the transitional periods, when there’s rain and mud, I fight a tedious battle with muddy dogs, floors, bedding, and walls. It’s not my preference, really, but it’s that or squalor, and I want to keep the dogs.
People wonder why I love winter.
In any case, fed up, I finally bestirred myself last year to build a stone path around the house where the worst of the mud is. My decision to start had nothing to do with the approaching deadline for the completion of my novel, or my writer’s block, or the peculiar urges for home projects that come upon me when I should be writing. I watched to see where the dogs had made their path, and went to the quarry to order stone.
My plans were for a rustic path—not a pristine suburban one, but a casual, old fashioned meandering of stone that wrapped around the house and met our patio in back.
The stones were local limestone: large, flat, heavy, and uneven, and cutting out the soil to make them lie flat was painstaking work.
Drenched in insect repellent, and armed with podcasts about the Constitution and Chapter a Day broadcasts of my own book, I sat on the ground like a child with my triangular digging tool, and hacked away at the clay soil, lifting each stone again and again to make sure the ground underneath accommodated its shape. I found I could lay only about four or five a day before my energy gave out. But gradually the path wound its erratic way down the side of the house from the kitchen patio, and began to curve around to meet the patio at the back.
I have a personal flaw that kicks in from time to time, which is a compulsion to complete something past exhaustion. I’m not completely sure of the factors that go into creating these personal storms, but when they come together, I am driven by them, occasionally to my detriment. They are more frenzy than conscientiousness.
I was in one of these fevers when I carried and began to maneuver a particularly large and heavy slab of rock. It was almost three feet long and a foot and half wide, and it was heavy. I wrestled it into my grasp and carried it the thirty feet or so to where I was working. I had already created a roughly cut space for it in the soil, and planned to place it, then cut around it to make it fit. I plunked it down, only a few inches from where it was supposed to go, did my work, and then, with all my strength, lifted up the edge to drag it into place. Somehow, when I dropped it, I missed the right spot. It fell onto the stone nearby, with my thumb in between.
That was last July. I still dream of the splendid vanilla frozen custard on a waffle cone I bought myself as consolation on the way home from the emergency room with a broken thumb. This is September. The path is unfinished, the remaining stone is still stacked at the edge of the driveway and beginning to grow moss. Another winter looms, and another muddy spring. I’ve been reluctant to break another finger–or worse–but I realize that I have to get the blasted thing finished. It’s a pandemic. I have time. I tell myself if I put down just one stone a day, I can be finished before the snow falls. But I know that the hassle of getting ready to do the job and of cleaning up afterward means that I will feel compelled to do more than one. I have promised myself that this week I will start.
When I was very small and just learning to read, my grandmother gave me a fat, red volume of best-loved fairy tales. I was very proud to have a grown-up book, and I was unintimated by the size of it, only by its lack of illustration. I doubt she ever had any idea of how much influence it would have on me. I lived inside that book. Through fairy tales I absorbed the virtues and values of a moral life that were highly prized and perfectly expressed in those stories. The rules, although never explicit, were crystal clear.
1. Be kind, particularly to strangers and very odd creatures. You never know who could be a fairy in disguise.
2. Be worthy. Because goodness is rewarded one way or another.
3. Be brave—which is not the same as fearless.
4. Be patient. There are trials in life.
5. Share. Even if you have very little, allow a hungry creature—human or otherwise—to partake of your meager meal. See #1
6. There are witches, evil fairies, gnomes, trolls, and cruel stepmothers who will try to harm you; and elves who will try to trick you. Beware.
7. Be wily, but be true. Put your values above risk.
8. Liars and crooks will be punished.
9. Beware of step parents (which, if you read the news, maybe isn’t such terrible advice).
10. The world is wild and cruel, but there is beauty and magic in it.
One of life’s most important lessons is an undercurrent in nearly every fairy tale: Be prepared to encounter evil. But—and this is key—the mere presence of evil in the world is less significant than how evil is faced. Fairy tales are filled with those who stand firm on the side of goodness, as well as with those who capitulate and meet a bad end. When faced with cruelty the heroes of fairy stories are kind. When faced with duplicity they are patient, wily, and clever. They persevere through great trials. They are hungry, cold, cast out, forbidden from attending the ball. But they win in the end.
Adults tend to be squeamish about the raw cruelty in fairy tales, and in this era of unhealthy over-protectiveness there is earnest talk about damaging tender psyches. We forget that children are a curious mix of literal understanding with no capacity to grasp mortality. Death won’t happen to them. Uncomplicated black and white rules are comprehensible. So amidst the fascinating stories of poisoned apples, evil enchanted dogs getting their heads cut off, witches baking children into gingerbread, and cruel stepmothers leaving innocent children in the woods, young readers are able to both express their fears, and absorb the lessons of the world without pedantry or ambiguity.
People often focus on the princess stories, believing how wrong it is to teach girls that they will be rescued by a prince. I don’t think that’s the message at all. I think the message is: if you aregood, and kind, and patient, you will be rewarded with love and happiness, and maybe a little bit of magic.
The classic heroines of fairy tales, Cinderella, Snow White, and Sleeping Beauty all endure cruelty and unfairness, but they aren’t changed by it. They are lovely because they are filled with kindness and generosity of spirit. If you get caught up in the their beauty—or that of the handsome prince—you miss the point. Their physical beauty (and the wealth and high status of the prince) are metaphor. These young women have good hearts; this is why they are desirable. This is why they deserve love and the rewards of a good life.
In my experience, little girls who want to be Cinderella want to be good as she is, not wicked, like her stepsisters. The stepsisters are sometimes depicted as being physically ugly, but their true ugliness is in their characters. They are proud, haughty, selfish, and vain, not to mention cruel. Little girls may want to be pretty, too, (who doesn’t?) but properly exposed to fairy tales, they internalize the real message: that beauty is inside. Wise adults refrain from imposing their own anxieties, and emphasize the true lesson of the stories: that what matters is how we treat others, and whether we give of ourselves.
In the world of fairy tales, how we treat others is of paramount importance. A recurring theme is the necessity of being kind to strangers—human or otherwise—even the ugliest, oddest, most terrifying of them. The hungry stranger at the gate is given a bowl of porridge when food at the cottage is scarce; the trapped wild animal is gently released, even at risk to the rescuer; the demanding and ugly frog is kissed. The result is more wonderful than could have been imagined.
It worked for me.
Many years ago, I was kind to someone when I didn’t always feel like it. He would call wanting to talk, and I would put my day on hold to listen, even though it was, frankly, a bit of a nuisance. We would sometimes talk for hours. I had not been kind as a means to an end. I had no inkling that he would have influence in my favor. This went on for years. One day, out of the blue, he called to tell me about an important job; one that changed my life. His recommendation got my interview. It wasn’t until much later that I realized he had been the fairy at my gate, disguised as a beggar.
Again and again, physical appearance is shown to be deceptive; it is the goodness of the character that truly matters. Cruel stepmothers can be beautiful but dangerously vain. Horrifying deformities may hide a fairy. A hideous beast may hide a loving prince. In a tale like Beauty and the Beast the power of love transforms the qualities of human nature, and children learn to look past superficial appearance and gruffness to the heart that beats beneath. Its message—like that of nearly every tale—is that love tames the beast in us all.
At the same time, any one of us can fall prey to greed, selfishness, and stupidity, and this, too, is wise counsel. Any wish-granting tale will caution what can happen to decent people when unexpected wealth comes their way. Or, come to think of it, any newspaper story about a lottery winner.
These stories mostly share Judeo-Christian values, but I believe that many of them pre-date Christianity. Consider the theory that legends of elves and gnomes hiding in the forest may be a memory of the interactions between modern humans and Neanderthals, who, we now know, existed contemporaneously. Fairy tale morality reflects the basic infrastructure of a healthy society. It shows an imperfect world made better or worse by the deeds of us all. And it suggests that acting with a good heart—without cruelty or rancor—will be rewarded.
There aren’t all happy endings. Hans Christian Andersen’s Little Mermaid—which is a relatively modern tale—teaches about injustice, and envy, and trying to be what you’re not. It is a tragedy as pure as Romeo and Juliet, with miscommunication leading to heartbreak and death. Nevertheless, the goodness of the mermaid herself is rewarded, even if she does not win her kind (though somewhat stupid) prince.
Think about what the public discourse would be like if everyone followed the standards of fairy tales. Twitter would dissolve like a wicked witch doused with water. Immigrants and strangers would be seen as beings with hearts and souls like our own, and welcomed at our gates. The hungry and afflicted would be treated with kindness and fed from our own pantries. Animals would be protected and cared for. Library books would be returned on time, even if it meant walking through storms to get there.
When I hear discussions about the dangers of fairy tales to young minds, I think of what I learned from fairy tales, and take a look at the world around us.
It was three decades ago when J.F. Riordan discovered the island that would become her muse for four novels and counting. “I was in Door County,” she told me recently by phone, “just looking for something to do, and decided why not go see what’s on the island?” Washington Island sits some seven miles northeast of the tip of Wisconsin’s Door Peninsula and is reachable by ferry. “From the first moment I set foot on that ferry,” Riordan says, “the magic of the place swept over me. And it’s really never gone away.” Riordan appeared at a Mystery to Me virtual author event September 10 at 7 p.m. with A Small Earnest Question, her new novel and the fourth in her North of the Tension Line series, which was also the title of Riordan’s 2014 debut. Click here to watch a replay of the event! The books have earned praise for their mix of mystery, humor, and the inevitable intrusion of small-town politics into daily island life. Riordan herself says, “The beauty of the mundane is really what my novels are about.” She said it while we were discussing her earlier life as a professional opera singer. Riordan was born in New Jersey but moved as a child with her family to Michigan, then Wisconsin. She learned to love music early, from her father, whose mother took him to weekly performances of the famed Metropolitan Opera. Riordan had barely reached her teens when she announced she would be an opera singer. “I was probably about 13,” she says. “I started preparing myself quite seriously. It was completely lucky that it turned out I actually had talent. That wasn’t a given.” At 16, Riordan left high school to enroll at the University of New Mexico, drawn by a particular teacher to study voice. “A mixed bag,” she says now of the decision. “Sixteen is pretty young.” Still, she fulfilled her goal and became a professional, a life less glamorous than perhaps perceived, with its backstage squabbles and constant travel to opera houses in small European cities. “I was lonely,” she says. “Homesick.” The experience produced an epiphany: “Your life is really how you spend your days. It’s your everyday life. It’s not some grandiose dream. I was miserable.” Riordan moved back, eventually earning a college degree in English and teaching three years in the Milwaukee inner city, where she coached a forensics team.
It was after she began another job, working for a foundation doing philanthropic research, that Riordan began to write, squeezing in time early mornings or late at night. She likes the essay form and considered a nonfiction book on her teaching experience. Slowly, however, the fictional story of former Chicago newspaper reporter turned freelance writer Fiona Campbell and her eccentric cast of friends and adversaries on Washington Island took shape. “I think it took seven or eight years to write,” Riordan says. “There’s a lot of self-doubt and questioning when you’re writing a first book because you don’t know if anybody wants it. You don’t know if it’s ever going to be read or published.” Her husband, Charlie, was supportive, laughing in the right places when he read the early chapters, and bluntly counseling her not to think about agents or publishers, when she raised the subject. “None of that is your business right now,” Charlie said. “Go upstairs and write the damn book.” When the manuscript of North of the Tension Line was finished, Riordan sent it to a few agents, scattershot, uncertain of the process. “I submitted my manuscript to someone who specialized in historic railroads,” she says. She also sent it to a few trusted friends, one of whom worked in the same office building as a book publisher. This friend’s wife loved the novel, and that was enough for the friend to talk to the publisher, Eric Kampmann of Beaufort Books, who gave Riordan the contact information of his editor-in-chief. Riordan sent the manuscript that night, a Thursday. Charlie counseled patience. “You know, it will be a month before they look at it. Start another book. It will be a while.” The following Monday, Riordan was at home checking email after a busy day at work. The editor was back in touch: “Loved the book, couldn’t put it down, read it all weekend. Attached is a contract.” Charlie was in another room. Riordan recalls, “He said I made a noise that made him think there was an animal in the house.” A life-changing moment. “That never happens,” Riordan says. “I was very fortunate.” And – clearly – highly-talented. Three more Tension Line novels have followed, and a book of essays, Reflections on a Life in Exile.
Of the new novel, A Small Earnest Question,Riordan says she wrote two endings and didn’t decide which one to put in the book until a week before she submitted the manuscript. The title came out of something her copy editor said in a meeting. “She is not a hesitant or timid person,” Riordan says of the editor, who nevertheless framed a query by saying, “I have a small earnest question.” Riordan recalls, “As soon as she said it, I said, ‘Oh, my God. That’s the title of my next book.’” Riordan’s love of Washington Island – so evident in the novels – is also mirrored in the title of her book of essays. “When I say I live in exile in Mequon, Wisconsin, people think I’m kidding,” Riordan says. “But I’m not. I mean that quite sincerely. I’d love to live on the island. It’s just not practical. Trying to get your whole family to pull up stakes and live on a remote island in the middle of nowhere is kind of a hard sell.” She concludes, “The desire to be on the island is part of my impetus to keep writing. I can pretend I’m there.”
A note from J. F. Riordan:
Mystery to Me in Madison, Wisconsin is one the most charming bookstores anywhere. and one of my favorites to visit. Help keep our neighborhoods filled with lovely stores like this by buying my books from an independent bookseller.
The telephone rang in the sleek, city office of Victor Eldridge. As he reached to answer the pain came again with a deep, resounding blow that made it difficult to breathe. He braced his hands against his desk, waiting for it to pass as it always did. The ringing phone, mixed in the wake of his agony, was almost beyond bearing.
Victor Eldridge was not a religious man, but what he experienced now was as much of a prayer as he would ever utter. Please, let this be the end of it. Please let the pain stop.
He did not care how.
The ringing and the pain faded at the same moment, and it seemed as if the room echoed with both. He stayed frozen in position, his breathing shallow.
He straightened slowly and leaned back in his chair. There. His breath became deeper and he could feel his heartbeat slowing to its normal pace. His reason returning from the chaos of suffering, he began to think. He had much to do but very little time. The pain was gone. For now. But he knew it would come again.
I have a lot on my mind: an unfinished and recalcitrant book, the usual tribulations of book sales—or lack thereof—a family reunion that includes children, grandchildren, five dogs, and one bathroom at our lake cottage, and a baby shower focused on the joy of the occasion, but whose logistics are complex. In case anyone doubts the (self-imposed) complexities of my life, I have three big dogs whose various health needs have led me to commit to giving them homemade dog food, and the coming family visits suggest that preparing 8 days of dog food in advance might be advisable. There’s a full day’s work, including the scramble to find affordable meat for them. It’s a nuisance, but the dogs are healthy, vital, and unappreciative.
I’m not sleeping well.
I defy myself in my wakefulness: I will not do laundry in the middle of the night.
I just poured myself a bourbon at 2 am, which is in violation of my own protocol, but an emergency method of acquiring some sleep before a day with many tasks.
Even in the depths of the night, the sky here is brighter than the trees, and the abstract pattern of their leaves against the pale night surrounds and engulfs the house. I lie on the couch in our library and am consoled by the sky. The dogs breathe; Pete, fast and shallow as if he is racing; Moses, deep and sonorant.. Both follow me in my restless wanderings through the house, and we share our love and our wakefulness. Auggie, in his youth, sleeps through.
I found Pete around midnight, curled up in an odd place on the kitchen floor. Yesterday morning I found him lying among the piles (no, mountains: two houses, visitors, bed linens, beach towels, clothing) of sorted laundry, far from his sleeping family. I wonder whether he seeks solitude, or whether he is actually lost: befuddled by deafness and blindness.
Pete has much joy in life. He eats with gusto, he runs and romps. He protects his interests. He polices his younger brothers. But he is an old dog, and his quiet demeanor means he is easily pushed aside by the exigencies of the moment, and each day I resolve to spend time with Pete that is only his. Each day I fall short.
Whose kid is playing booming bass on his car stereo at 3 am on our sleepy rural road?
I get up to start a load of laundry.
I am awake because my dreams were of my father’s death: explicit; agonizing. I rose from our bed and went to where my stirrings would not disturb my hardworking husband. Moses smells my tears and licks my face. I tell myself that my troubles are small. The world is filled with tragedies and pain, and my life is easy, rich, and full. But still, it is an act of will to find the right messaging for my troubled mind. I have a good life, it’s true. But even so, grief holds hard on a heavy heart.