Fall is late this year. It is already mid-October, but for the first time the woods have a tinge of gold, just beginning, and the sunlight’s yellow is intensified when it shines through the trees. These are the kinds of days I count as finite in my life. All our days are finite, of course, but some seem to belong in a category as different as a gemstone to a handsome pebble.
Life hasn’t seemed, really, to have returned to normal for us. The contagion levels are still high where we live, so although we have tentatively dined outdoors a few times—and enjoyed it thoroughly—the cold weather will end that small bit of normality. The world feels smaller.
In pre-COVID times, I would go now to the Island. It is one of the places where the golden light of fall permeates everything. The long, empty roads mean I can walk for miles without seeing a car, and the dogs, who return to me instantly when I call, can run off-leash. We wander through golden lanes, and my brain, usually obsessedly plotting and exhausted by the extraction of writing, is distracted by the resonating vibrancy of the color. I remember these walks repeatedly, and return to them in my dreams, and in my books. They are, I think, how I would spend eternity, if I could.
But we are mistaken if the wet days, the bleak and dreary ones, are not treasured, too. My dogs, who love to swim, but hate the rain, nevertheless run joyfully through wet weeds and brush, shaking themselves with vigor when they come in, smelling of mud. Dogs have a capacity for appreciation that my ideal self would try to emulate, but I am not a dog, and can’t seem to achieve their purity of mind.
My joy ebbs and flows with the seasons. I have never fully understood spring, with its mud, its dirty snowpiles, its cold rains, and its disappointed hopes. For me, joy comes when fall it is at its peak, and even still later, with the stark, purple cold of winter. Once the leaves and crops are stripped away the sculptural shapes of the trees and the shape of the earth is revealed, and the light pours down, undiffused. The world seems a brighter, clearer, purer place. That cold clarity purifies me.
In our mortality, I wonder whether there is, too, a clarity that comes as we can, at last, see the end. There is no need for the extraneous, just the focus of comfort, where we can; of love, if we are blessed with it; and the firm hope that when the seasons pass, the essence of what we are will always be.
It was pre-dawn and I had been working for hours. I had just stepped out onto the porch at the house we’re renting in Maine, and was enjoying the calm, when I heard a soft, rhythmic noise. Tock-tock-whoosh, tock-tock-whoosh. I thought at first that it was drops from the eaves after all the rain we’d had, but that wasn’t quite right. I stopped, listening, trying to identify it. The sound grew louder, and I realized it was moving and coming from the water. I leaned against the railing to look out at the lake, waiting for a craft to come into view.
It was a shell with one rower. Elegantly thin, moving at a great clip, and leaving geometric designs in the water that widened and faded in its wake. The sound of the oars reverberated across the lake. I thought about the rower’s early morning, rising to be on the water before the sun rose, and felt a bit of envy at the pleasures of deep exercise, alone, with the sun just hidden behind the mountains at the east side of the water. I rise in the dark, too, but depend on hot coffee—although, perhaps, the same combination of joy and willpower—to sit comfortably on a chair, my legs crossed under me, pressing toward my writing deadline. I count words every morning, gauging my progress. Only two months left.
As he rowed back twenty minutes later, his pace was still strong, but just barely slower. Tock-tock-whoosh. The sound rose and fell as he approached, then moved off into the distance, fading into the morning’s birdsong.
It was a moment of deep and unexpected beauty.
It’s surprising sometimes the things that can make life magical.
The house we rented in Maine is very old and very large. It has history. Perched on a small hill above the lake, it has sprawling porches, front and back, and lovely views. There’s a spacious kitchen, a laundry room, and five roomy bedrooms with four baths. There’s a massive stone fireplace in the living room. But it does not have wi-fi, and the cell signal is only one elusive bar, which seems to flit from room to room like a butterfly, and then disappear.
It has been a long time since I have left my phone sitting on the night stand, turned off, and walked away for the day. I feel released from electronic bondage. The impulse, in an idle moment, to look down at the phone is gradually being replaced by a willingness to look up, to think, to let my brain idle. That’s how writing happens.
I had become increasingly aware of the way my phone had taken over my life. I am continually scrolling through my messages. There’s not a scene that passes before my eyes that doesn’t make me reach for the camera. There’s not a drive that isn’t accompanied by a podcast. It’s too much. It’s too many voices. It’s too much externality. And none of those things are good for a writer.
This week I wrote in the mornings. I hung around with my family. We did a complicated puzzle. I sat on the dock and dangled my feet, and thought about things. I jumped into the cold lake. I cuddled children. I drank cocktails. I went to bed with a book.
It was a kind of detox, and it has put me on the path to getting my brain back.
The temptations to return to my old habits will be strong, and I imagine there will be a gradual regression toward over-use. But I have a plan to keep it in check, and at the moment, it doesn’t even seem appealing to go back to my old ways.
Back in the pre-covid days of festivals and conferences, my husband used to travel a lot, and my closet overflowed with tote bags. This essay appeared in the now defunct Weekly Standard September 26, 2018.An article in today’s NYTimesbrought tote bags and all their environmental baggage once again to the fore.
I seem to recall an essay by Ralph Waldo Emerson in which he predicts that the world will be subsumed not by fire or flood, but by an overwhelming mound of common pins. It hasn’t happened so far, but that may be because we have shifted the cultural weight, as it were, to a far more voluminous enemy: the tote bag.
My husband is on the festival circuit. He goes to exotic and beautiful places like Maui and Aspen, cavorting with celebrities and beautiful people, while I stay home with the dogs. It’s not as bad as it sounds, really, and it has the advantage of enhancing spousal appreciation, but it does have a curious byproduct. Every time he returns, he presents me with a tote bag.
Tote bags are nothing new. They have been the mainstays of museum gift shops and the low-cost premium for subscriptions to magazines and public television for decades. Environmentalists made them important by urging us to pile our groceries into their bacteria-infested depths week after week, rather than wounding the earth with the clean, fresh, disposability of plastic or paper grocery bags.
I love the earth. But I have questions about tote bags.
I have never had a statement handbag, but then, I live in the Midwest where things like that are considered ostentatious. I do find, however, almost against my will, that I have begun to select the tote bag I want depending on where I’m going and who I will be seeing. There is a hierarchy to tote bags that is more subtle than the kind of car you drive. Tote bags can brag without your ever having to say a word. They are signaling mechanisms to announce your affiliations.
The local grocery store gives out a flimsy, paper-thin canvas wine bag when you purchase more than one bottle. It’s okay if you leave that one behind at your friend’s house. I have a beautiful well-made canvas bag with a painting of the Flatiron Building that I purchased in a museum gift shop. It is sturdy enough to carry books and signals my cultural sophistication. This may have slightly more cachet than the thin fabric WNYC tote that seems to suggest that I am a donor (I am not) or that I am part of the East Coast intelligentsia (I am most definitely not). I have a bag from the American Enterprise Institute, proving that I am “Fighting for Freedom, Opportunity, Enterprise.” That sounds nice. The TaxPayers’ Alliance signals my support for fiscal restraint, and the Hoover Institution is a nice way of encouraging people to enquire whether I have met Milton Friedman or George Shultz. I have bags from book conferences that suggest my writing bona fides. I have one that declares “We Can Change the World,” a claim whose sincerity I don’t doubt, but about whose particulars I am somewhat skeptical. Perhaps my favorite is my niece’s gift, a utilitarian lightweight “Totes Ma Goats” bag in which I carry my own books (especially my novel The Audacity of Goats) for publicity events.
But of all the tote bags, the most exclusive are those presented as swag to attendees of various high-level conferences, like the Aspen Ideas Festival. We now have three or four Aspen tote bags. One is beautifully made from military grade canvas with leather handles and represents philanthropy to a veterans group. A bag from an exclusive corporate philanthropic retreat has a lovely insulated pocket underneath to carry your properly chilled bottle of New Zealand sauvignon blanc or possibly a can of bug spray that wouldn’t mix well with the potato salad.
Does Davos have a tote bag, I wonder? Do Davos attendees ever do anything that requires the use of a tote bag? Or do they bring them home as a bonus gift to their nannies?
As my husband’s spoils of conquest accumulate in the hall closet, and the door becomes harder to close, I have begun to feel the need for some form of triage. How many tote bags does one family require? I ought to sort through, choose the most exclusive, and chuck the rest, but I’ll probably keep the nice plastic one from the now-defunct local bookstore. It’s easy to disinfect.
It is a balmy, beautiful August morning. I sit drinking coffee by the lake, the dogs around me. Elderly Pete basks peacefully in the sun. Auggie snorts impatiently, waiting for me to engage with his ball-playing, and young Eli has left his watch post at the end of the dock to lie next to my chair. A lawn mower purrs in the distance. A door slams. Fish jump. Ducks quack and splash. Squirrels chatter. Birds call. A bull frog grumps.
All should be well.
But across the world chaos reigns. Death, destruction, fear, murder, torture, rape, and slavery threaten. People climb onto departing airplanes, clinging to the wings, in desperate fear of what is to come. The planes depart, and the bodies can be seen hurtling to earth, prey to the most horrific final fears as they fall.
An American flag flutters in the breeze across the lake.
Here, there is comfort in powerlessness. With no recourse but to drink my coffee, I can stay comfortable. I can’t fix Afghanistan. I can’t save a single person. Lucky me.
I am ashamed.
And yet…and yet…this day, this calm, this comfort, this stroke of fate that brought me here, to have been born in a free state, in a liberal democracy…this is fortune. And to leave it unnoticed, to ignore it, not to savor it, is the very definition of sin.
I envy my dogs in their innocence.
There are no clouds in the sky, but there is a cloud over this day.
Yesterday was a spring day of transient weather, but during an episode of sunshine (and between chastising Eli for chasing the neighbor’s dog) I took photos of the wild flowers blooming: blood root, violets, bluebells, and trout lilies. Later before bed, I opened up the photos from one year ago, to see if there were any fun reminiscences of 14 month old Eli’s puppy antics, and there were photos of the same flowers, exactly on time, blooming one year ago. When we had a snow storm a week or so ago, I opened my photos to find the storms of years past. Same patterns, to the day.
My mornings are usually the same. I wake in the dark, pour myself coffee, and wander into either my office or our cozy library to write. My writing is usually more productive in my office, but my ability to observe the morning rituals of the woods is better in the library, and this is where I usually end up. As the dogs settle into their customary places, I drink coffee and write. I like seeing how the tilt of the earth changes the location of the sunrise behind the trees, and I gauge the time of year by its place along the long horizon visible from the ridge where our house sits. With the leaves not yet out, the sparkle of the lake down the hill forces me to move my chair so I can see, but in a week or so, the lake will have disappeared behind the foliage.
I can see the turkeys flying down from their roosts, the deer browsing, the plump raccoons waddling up their trees to bed. On a sullen morning like this, there is no burst of sunlight, only a gradual undarkening. On sunny days, the mists rise from the valley in a haze of purple. For the dogs, the scenes of life outside the windows are riveting, too. I like watching the rhythms of life, the interplay of the different creatures who wander in and out of one another’s paths, and the sameness of it—with only small variations to account for the seasons—is reassuring.
At this time of year, in a ritual I now understand, the turkeys are dividing themselves from the large winter flock into smaller family groups. The males parade up and down before the females in full regalia—spectacularly beautiful and with great pomp—making a mechanical thrumming sound like enormous insects—I think by vibrating a set of feathers that skim the ground like a 19th century train’s cow catcher. The females scurry back and forth, cackling, in some kind of hierarchical battle with one another. In the end, it is unclear to me who choses whom, but there will be five or six adults in each final group, and they will pair off to start families. Every morning there will be fewer and fewer remaining from the main flock, until they have melted into the woods for summer. We won’t see much of them again until fall, when they come together again. Finding a nesting hen is extremely difficult, but they nest on the ground, and stay in place from the moment the eggs are laid until they hatch, with no apparent help from the males—although I suspect they keep watch nearby in military readiness to fend off attackers. Turkeys are fierce.
The deer, who do their pairing in the late fall, are already heavily pregnant and browsing hungrily, as are the raccoons, whose cumbersome travels up and down very tall trees make me hold my breath in suspense. I recall one spring watching the antics of a raccoon family, as five or six babies, chirring excitedly, popped out from the hole in their hollow tree, while their mother frantically clung to the tree with her back legs and used her front paws to stuff them back in like someone trying to close a drawer filled with too many socks. No sooner would she get one in, than two or three more siblings would pop out from another hole further down and swarm the tree trunk. They would fall with quite terrifying thumps to the ground, and call wildly for their mother. Then, while she made a laborious trip down to take them by the scruff of the neck to carry back up, more would fall like hail from the den above, while the sound of their frightened and excited calls came from above and below. She would try to carry two at a time: bringing one up a few feet, leaving it to cling to the trunk, returning to the ground to retrieve another, like a relay, while the first one promptly fell past her head with another resonant thunk. The cycle of babies was unceasing as they continued popping out, swarming, and falling with more thunks as is if they were in a cartoon. Mama’s increasingly desperate attempts to gather them up and stuff them back in were as futile as they were comically pathetic. This went on for more than an hour, and I can only imagine how tiring it is to be a mother raccoon. It’s remarkable how much noise a baby raccoon can make when it falls, and even more remarkable that they seem utterly unfazed—which is more than I can say for their mother.
It pleases me to understand these patterns, perhaps because it makes me feel a part of the cycles of the earth. Later, less charming cycles will begin: the annual infestation of deer flies who torment dogs and humans equally with wicked bites, the mosquitoes, the unceasing battle against invasive garlic mustard and buckthorn plants, and one peculiar festival we have come to refer to as “personal fly season”, when a walk down the driveway invariably includes one—and no more—fly to accompany each individual, buzzing and landing on our heads. They don’t bite, but their relentlessness is exasperating, buzzing with a particular emphasis on entangling themselves in hair and crawling on ears. A hat is essential, and preferably a handheld electronic bug zapper, which sizzles satisfactorily when it encounters the enemy. Success makes no difference, since a new assistant ineluctably appears to take the place of its fried colleague.
It is usually at this moment that summer in the woods ceases to charm, and we gather everybody together and decamp to the lake. There, we will inevitably find a different cohort of creatures with their own summer patterns, and we will begin our own. It is a modest place, a rickety cottage with only the water as an amenity, but that is amenity enough. There will be the pleasures of a quiet summer morning on the dock, drinking coffee with a blanket tucked around our toes, of wet dogs and floating, of visits from friends and family, of cocktails at sunset.
There are also the millions of wet towels to drag home to wash, dishes and pans to wash in the tannic water, muddy feet from wet dogs, and the back and forth of various necessities from one household to the other. It’s joyful at the beginning, but by fall I will be tired of the discomfort and upheaval, and ready to settle in at home again. Even as I anticipate the joys of summer, I am already excited at the prospect of the beauties of fall, and its own patterns of renewal.
When we return to the woods, the deer, unmolested by barking dogs, will have browsed the hostas and lilies to the ground, the raccoon babies will have grown and wandered off on their own, the turkeys will be returning to gather their clans together for the winter. And the sun, whose slow track across the horizon will have continued unobserved by me, will be rising far to the south as the days continue to shorten.
My city friends wonder how I can live without the museums, theater, restaurants, and vibrancy of the city. But I wonder how anyone could live without this vibrant scene of the earth, the animals, and their own dramas.
I have lived in the city and felt my soul shriveling among the pressures of a life removed from nature. Here, I breathe, and my soul drifts out among those of the animals and trees, their calls and their battles, and I know I belong, too.
As I write, the horizon brightens, and I hear the last sleepy calls of the great horned owls conversing with one another. The dogs sit up, alert to the presence of the deer in the dark, the turkeys thrum and cackle, the sun hits the water of the lake, and I settle into myself, content, and glad to be alive.
When I’m walking the island, my mind wanders to many things. Sometimes they’re related to the book—I often work through plot ideas while I’m walking—but not always. I have learned through hard experience that if I don’t record the idea it will disappear forever. In fact, if my notes are too cryptic, they will may still be unfathomable. Yesterday I had a thought about the coronavirus and the Greek gods. I don’t know why. They were trapped in quarantine on Olympus and bickering together—it made me laugh. but there was another idea—What was it?
Maybe not so funny: that quarantine’s illusion of immortality—of time stretching on infinitely—took away that sense we ought to have of racing against a waning lifetime. Maybe it was a respite for a while? Maybe it was a relief not to have to keep churning. But that idleness—that missing sense of time passing—is precisely what made the gods so mischievous. They had no real purpose, no goals. They were, in a word, bored. And aimless. Okay, two words.
But for mortals, it was an illusion. Time did pass. As survivors, we are, of course, just as old as we would have been otherwise. Or maybe, had the pandemic not happened, we would have been out in the world and hit by a bus. We can’t know. Even for those of us fortunate enough to have spent the pandemic merely unmoored in time, there was great loss; if not of someone we knew and cared about, then of community, of ourselves, of our precious time on earth. I feel new sympathy for the unjustly imprisoned, who must have some version of this same feeling: the sense of having been robbed of time. But especially, I grieve for those whose lives were so directly affected by the illness itself.
But as with all forms of grief, we must choose to either lie down in it and never look up, or to get up and get on with things, knowing that, whether we choose it or not, some new grief or old will be waiting to pop out at us when we are unwary. But then, so will new joys, and new, unhoped for experiences.
We move onward, with resignation and hope together, and that purpose, which comes from our sense of passing time, is the blessing of mortality.
It is extreme early morning, and I have risen to sit in my chair by the fire. It is not a place for lounging, but for writing, because I discovered a while ago that I need the fire, and the view, and the companionable lickings and scratchings of the dogs to feel most at ease, and best able to write. But lately, it is not a productive place. My computer glares its ugly light at me, probably contributing to the addled state of my brain.
I am becalmed, unmoored, directionless, my rudder stayed. No words come.
Writing for me is normally a joyful process. The words spin a music in my head, and I record them. I know from experience that showing up to this place at this time is the only way to prod myself to create. But now, nothing is working.
I have written advice to other writers. “Just show up,” I wrote. “Write anything,” I wrote. “The muse will appear,” I wrote. But so far, my own advice has been useless.
My usual methods of procrastination are well known to me and to my husband. I paint a room. I organize my office. I cook. But these methods of avoidance are now habits, and a day spent in routine housework seems like a good day. But it’s not.
My brain feels addled, shallow, inadequate, like the gushing rain from the gutter that doesn’t nourish the ground, but spills over, ripping out plants, washing away the soil. Four books I want to write spin annoyingly around on the fringes of my thoughts, skipping away, avoiding my grasp. Is it the usual process? Or has something gone terribly wrong?
I try to pray. I try to meditate. I struggle to read. But always there is this random, unsatisfying, disjointed flutter of thoughts. No ribbon of continuity, just jagged lightning strikes of nothing very much. My brain flickers from thing to thing without any process.
I am not particularly interested in conversation. What used to be daily calls to friends have sputtered into sporadic text messages, without context, or any continuity. Lightning strikes brought to relationships.
In this pandemic, time is a limitless illusion, and therefore time does not seem precious. Long-term projects I could be doing: exercising, playing the piano, training the dog, painting a room, are all things I can do tomorrow.
I nap. Sometimes they are long, delicious naps, from which I usually awake with anxiety at the waste of a day.
I plan to read today. Long, engrossed, serious reading. I need to concentrate on something else. I keep hoping that turning away from screens and to words—my own and anybody else’s—will flip the switch.
But then I think of all the unplanned, unsuspected things that feed a writer’s mind: the sudden whisp of fragrance, the overheard snippet of conversation, the glimpse of light, or the flash of bird wing. These are the food for the inner world that comes out later in the scent of a character, her thoughts, or a description of a scene. I never know when something I’ve lived will come out in my books. But what if I’m no longer really living? What feeds the writing, then?
I walked outside in the unusually warm February sunshine this morning, and the dogs, startled by this break in routine, joyfully came along. I heard birdsong, and road sounds, and the slow dripping of melting snow in the eaves. Last night in the dusk, the sky was rose pink from the departed sun, and I heard, for the first time in months, the bells ringing vespers at the seminary nearby, and the soft chirp of flying ducks. The moon, almost full, rose and cast shadows on the snow. These are all markers for me, but they are not experiences of the sort I use most. I realize how much the natural world is my backdrop, the inner voice, but not the experience. Not the story line. And this surprises me, because I always thought it was.
In this long pandemic sojourn from the world, I have not been unhappy. I have felt calm, somnolent, and wrapped in solitude, almost like a fairy tale character set to sleep while the world passes. Cloistered, but not lonely. But in order to write, I need something more than being hidden behind a fortress wall. I know, beneath the melting snow, the bulbs have put down their roots, the trees are beginning to send their sap from their roots. I can only hope that somewhere my writing heart is stirring, too. But so far, hope is all there is.
We’ll hazard a guess that, at least once in your life, you’ve fantasized about packing up your life and moving to (what feels like) a different world—an idyllic small town, a bustling metropolis, a remote windswept isle… In J. F. Riordan’s sparkling North of the Tension line series, a writer does just that, moving from Chicago to a sparsely populated island in Door County, Wisconsin. Her ensuing small-town adventures are presented with enormous heart throughout this delightful series. Today in the Bluestocking Salon, Bas Bleu sat down (virtually, no masks required!) with novelist J. F. Riordan to learn more about why she chose Door County as her setting, how opera helped shape her novelist’s voice, and what effects the COVID-19 pandemic has had on her writing. Continue reading →
Yesterday I took a handful of earth and sprinkled it over Margaret’s grave. It’s a ritual whose insight was born in millennia of human grief, giving hard reality to the shock and disbelief of those first days; forcing confrontation with the black hole of mourning. It was a small outdoor service, with only fourteen of us, and in the midst of wild autumn storms, the rain stopped, and from a deep blue sky the sun shone on the yellow leaves above my home church’s tiny columbarium.
Margaret and I spent time together last week for only the second time since the pandemic. I brought Eli to visit, and we went for a walk. She gave Eli treats. Her daughter texted me that night to say that Margaret was the happiest she had been in a long time; how excited she was about Eli; how beautiful she had found him. I examined my conscience about why I had not gone to see her sooner, but I am still desperately grateful that we had that afternoon.
Margaret Rose was born in Sheffield England in 1930, a contemporary of the princess who shared her name. Sheffield was a manufacturing town, and when the blitz came, it was heavily targeted by the Nazis. She lived with her family in a block of rowhouses, all sharing a wall with the house next door. When the air raids came, the neighbors would crawl through holes in the cellar walls to huddle together, perhaps trying to get the little ones to sleep.
One morning they emerged from their shelter after a night of bombing and found that the other side of the street—identical to their own—had been flattened. Everyone was dead.
Her father packed them up and walked the 3 miles to the bus stop so they could stay with an aunt in the country. As they passed through the devastated city, he hoisted Margaret’s little sister onto his shoulders, and told his children to close their eyes so as not to see the gruesome sights of human carnage along the way. “Close your eyes, and take my hand. Trust me.” Margaret peeked, and to the end of her life she was haunted by the sights of her neighbors arms and legs lying disconnected among the rubble.
She told me she still dreamed of the terror of those nights, the bombs screaming and exploding, the children crying, the adults bravely cheerful in the face of utterly random death. From the safety of her aunt’s house they watched as the night sky above Sheffield—some 30 miles away—lit up with fire. Sheffield was bombed nearly to obliteration, and the casualties were overwhelming.
Life was unimaginably hard. The rubble from the bombings wasn’t cleared away, because there was no one to clear it: all the men were at war. There was a shortage of everything: housing, clothing, fuel, and food. Margaret had a passion for chocolate that may have intensified in the rationing of sugar, butter, flour, milk, eggs, meat, and chocolate. Her mother and father would give her their chocolate ration cards, knowing how much she adored it.
Margaret had a collection of stories, and she told them regularly. She was, in Ray Bradbury’s interesting observation, a living time machine, able to bring to life moments that to me seemed ancient history. As she approached her ninetieth birthday her short-term memory was failing dramatically, but she remembered the past in great detail. Her conversation was sprinkled with her well-worn tales, told anew as to a fresh audience. Each visit, each phone conversation became a ritual of story and repetition, a bit like the comforting ritual of the Anglican Church to which we both belong. At first I was frustrated and inwardly impatient, but she took the same pleasure in telling each time, so I learned to lean back and allow her stories to wash over me, giving her the responses I thought she would like most, even if I’d heard it again only a few moments before.
She married the love of her life, a British airman, and together they emigrated to Canada, and then to the United States. They loved to dance, they participated in theater. They had a family, with children and grandchildren, and many dogs.
Margaret was a dog lover from her earliest days. She worked as a volunteer at the local Humane Society for years, and inevitably brought more than one home. “I couldn’t live without dogs,” she told me. Her mother had forbidden dogs in the house, and one of Margaret’s stories told how her father had brought home a collie puppy one day, and her mother had made him take it back. “I hated her for that!” Margaret would say with delight at her own naughtiness. As soon as she had her own house, she was never without a dog again.
After her husband died, we went to church together now and then, when she could no longer drive. It was good to go home to the church and sit in the pews with old friends. Sometimes it was sad to look around and see the congregation diminishing, favorite faces gone forever.
At the funeral, I sang Jerusalem, that paean to British faith and spirit. It was outside, without the organ, so I stood on the steps leading down into the little brick-pathed columbarium, facing the small cluster of people, my eyes on the trees above them so I didn’t have to see their reactions. It’s difficult to sing at funerals at the best of times, but singing for someone you care about is hard. I made it almost to the end before my voice caught on the last four words. In that split second I saw the priest’s eyes turn to me in alarm, before I gathered myself to finish.
As I drove home I took a wandering back roads route, revisiting the countryside where I grew up, past the farms of old school friends’ families, past the little waysides I remembered. Here was where my friend and I stopped on our bikes one hot day, here’s where my best friend’s grandparents lived, here’s where the school bus stopped when I came home with her. There’s the stone farmhouse I used to dream of owning. The sky was filled with storm clouds and sunshine.
As I rambled around the narrow back roads a flash of white caught my eye. There was a bald eagle perched on a dead tree, huge and proud. Her mate was circling overhead, perhaps enjoying the currents from the storms. I thought of Margaret’s love of nature, and her oft-repeated story of her father’s Sunday lectures on trees, And I remembered the words of the hymn.
Bring me my bow of burning gold,
Bring me my arrows of desire.
Bring me my spear. O, clouds unfold!
Bring me my chariot of fire.
I will not cease in mental fight,
Nor shall my sword sleep in my hand,
‘Til we have built Jerusalem
in England’s green and pleasant land.
I thought of Margaret’s stories. The love, the terror, the rebuilding, the long walks. The angers and the joys, the frustrations and the consolations. I knew so many of the high and the low points, because she had built the stories for me, unintentionally ensuring I remembered through their repetition.
She often told me how fortunate she was to still live on her own in a pleasant place surrounded by paths, a lake, trees, and gardens where she walked daily. Her death came suddenly, without lingering, at a healthy old age. It is the best any of us can hope for. And, then I remembered the last line of my favorite Willa Cather story, and a wave of peace washed over me.
Margaret’s life seemed to me complete and beautiful.