For Jeff and Sahar

(From my talk as officiant at their wedding in Istanbul)

Anyone can fall in love. And most of us who have been married will acknowledge that it helps if love is the first requirement. The ancient vows that Sahar and Jeff are about to make confirm it: We promise first “to love”.

But, as we here make a commitment to support Sahar and Jeff in their marriage, we understand that love is not enough. I want to say “mere” love, although that would be at odds with every philosophy and theology in the world. But love can be a fleeting emotion. That’s why when we experience real love, most civilizations suggest that we add something more. We want to vow that our commitment is forever, and that we mean more than only how we feel.

Love, Honor, Comfort, and Keep. They are ancient poetic words, and they bear testament to an essential truth: Marriage is hard.

It would seem at first thought that in the commitment that they are making today, the challenges Sahar and Jeff face will be accelerated by their different cultural heritages. But this is only a detail. Because in many ways every marriage is a melding of cultures…of family…of values…of male and female. 

Our work, as married people, is to accept the alien nature of the other. And, come to think of it, isn’t that the work of us all?

Because the fundamental requirements of all human relationships are those we practice first at home, and so, the relationship of husband and wife reflects our relationship with the whole world. That is not a coincidence.

We start with the imperative to love, with all that it entails, but there are also these other requirements: 

Honor.

Comfort.

Keep.

Together, they form a hierarchy, with each of these actions dependent upon the other. 

Honoring…it means we don’t hold one another in contempt…that our familiarity breeds, instead, respect, and generosity, and patience, and understanding. 

And we cannot comfort without honoring, because offering comfort requires an essential respect of our beloved’s individual humanity and need.

Comfort requires, too, understanding the value of offering not what we need, but what someone else needs—which is almost never the same thing.

Comfort is an act of solidarity, but also an act of empathy: a moving out of ourselves and our needs, and into the needs of someone else.

If I need solitude, maybe I need to understand that at the same moment my partner needs affection. And the efforts we make to frame the world based on someone else’s needs is key part of marriage, and, indeed, of any relationship.

And “keep”. What does that mean? We keep watch; we keep time; we keep chickens.

But to keep one another….

It’s vigilance, isn’t it. It means we hold one another in esteem, with honor. We comfort. We pay attention. Sometimes at cost to ourselves and our pressing priorities. But…it also means to give shelter. We smoothe paths…we encourage… we understand foibles…we attempt to care, not just for physical, but for emotional requirements. 

Come to think of it, it is a bit like chickens.

We nurture.

We protect.

We keep.

Which brings us back to love. These vows are all encompassed in the act of loving; they are the recipe for all human relationships: To Love, Honor, Comfort, and Keep. 

It is more than a philosophy. It is an action; an endeavor; our daily work. And it is a challenge. 

A healthy marriage—the keeping of these vows—requires fierce dedication, determination, and commitment, all entered into in the endeavor of love.

Sometimes blindly, sometimes fervently.  But deliberately, reverently, joyfully, and not just with our whole hearts, but with every fiber of our beings. 

**

Detox

The house we rented in Maine is very old and very large. It has history. Perched on a small hill above the lake, it has sprawling porches, front and back, and lovely views. There’s a spacious kitchen, a laundry room, and five roomy bedrooms with four baths. There’s a massive stone fireplace in the living room. But it does not have wi-fi, and the cell signal is only one elusive bar, which seems to flit from room to room like a butterfly, and then disappear.

It has been a long time since I have left my phone sitting on the night stand, turned off, and walked away for the day. I feel released from electronic bondage. The impulse, in an idle moment, to look down at the phone is gradually being replaced by a willingness to look up, to think, to let my brain idle. That’s how writing happens. 

I had become increasingly aware of the way my phone had taken over my life. I am continually scrolling through my messages. There’s not a scene that passes before my eyes that doesn’t make me reach for the camera. There’s not a drive that isn’t accompanied by a podcast. 
It’s too much. It’s too many voices. It’s too much externality. And none of those things are good for a writer.

This week I wrote in the mornings. I hung around with my family. We did a complicated puzzle. I sat on the dock and dangled my feet, and thought about things. I jumped into the cold lake. I cuddled children. I drank cocktails. I went to bed with a book. 

It was a kind of detox, and it has put me on the path to getting my brain back. 

The temptations to return to my old habits will be strong, and I imagine there will be a gradual regression toward over-use. But I have a plan to keep it in check, and at the moment, it doesn’t even seem appealing to go back to my old ways. 

But addiction is hard. We’ll see.

Belonging

Yesterday was a spring day of transient weather, but during an episode of sunshine (and between chastising Eli for chasing the neighbor’s dog) I took photos of the wild flowers blooming: blood root, violets, bluebells, and trout lilies. Later before bed, I opened up the photos from one year ago, to see if there were any fun reminiscences of 14 month old Eli’s puppy antics, and there were photos of the same flowers, exactly on time, blooming one year ago. When we had a snow storm a week or so ago, I opened my photos to find the storms of years past. Same patterns, to the day. 

My mornings are usually the same. I wake in the dark, pour myself coffee, and wander into either my office or our cozy library to write. My writing is usually more productive in my office, but my ability to observe the morning rituals of the woods is better in the library, and this is where I usually end up. As the dogs settle into their customary places, I drink coffee and write. I like seeing how the tilt of the earth changes the location of the sunrise behind the trees, and I gauge the time of year by its place along the long horizon visible from the ridge where our house sits. With the leaves not yet out, the sparkle of the lake down the hill forces me to move my chair so I can see, but in a week or so, the lake will have disappeared behind the foliage. 

I can see the turkeys flying down from their roosts, the deer browsing, the plump raccoons waddling up their trees to bed. On a sullen morning like this, there is no burst of sunlight, only a gradual undarkening. On sunny days, the mists rise from the valley in a haze of purple. For the dogs, the scenes of life outside the windows are riveting, too. I like watching the rhythms of life, the interplay of the different creatures who wander in and out of one another’s paths, and the sameness of it—with only small variations to account for the seasons—is reassuring.

At this time of year, in a ritual I now understand, the turkeys are dividing themselves from the large winter flock into smaller family groups. The males parade up and down before the females in full regalia—spectacularly beautiful and with great pomp—making a mechanical thrumming sound like enormous insects—I think by vibrating a set of feathers that skim the ground like a 19th century train’s cow catcher. The females scurry back and forth, cackling, in some kind of hierarchical battle with one another. In the end, it is unclear to me who choses whom, but there will be five or six adults in each final group, and they will pair off to start families. Every morning there will be fewer and fewer remaining from the main flock, until they have melted into the woods for summer. We won’t see much of them again until fall, when they come together again. Finding a nesting hen is extremely difficult, but they nest on the ground, and stay in place from the moment the eggs are laid until they hatch, with no apparent help from the males—although I suspect they keep watch nearby in military readiness to fend off attackers. Turkeys are fierce. 

The deer, who do their pairing in the late fall, are already heavily pregnant and browsing hungrily, as are the raccoons, whose cumbersome travels up and down very tall trees make me hold my breath in suspense. I recall one spring watching the antics of a raccoon family, as five or six babies, chirring excitedly, popped out from the hole in their hollow tree, while their mother frantically clung to the tree with her back legs and used her front paws to stuff them back in like someone trying to close a drawer filled with too many socks. No sooner would she get one in, than two or three more siblings would pop out from another hole further down and swarm the tree trunk. They would fall with quite terrifying thumps to the ground, and call wildly for their mother. Then, while she made a laborious trip down to take them by the scruff of the neck to carry back up, more would fall like hail from the den above, while the sound of their frightened and excited calls came from above and below. She would try to carry two at a time: bringing one up a few feet, leaving it to cling to the trunk, returning to the ground to retrieve another, like a relay, while the first one promptly fell past her head with another resonant thunk. The cycle of babies was unceasing as they continued popping out, swarming, and falling with more thunks as is if they were in a cartoon. Mama’s increasingly desperate attempts to gather them up and stuff them back in were as futile as they were comically pathetic. This went on for more than an hour, and I can only imagine how tiring it is to be a mother raccoon. It’s remarkable how much noise a baby raccoon can make when it falls, and even more remarkable that they seem utterly unfazed—which is more than I can say for their mother. 

It pleases me to understand these patterns, perhaps because it makes me feel a part of the cycles of the earth. Later, less charming cycles will begin: the annual infestation of deer flies who torment dogs and humans equally with wicked bites, the mosquitoes, the unceasing battle against invasive garlic mustard and buckthorn plants, and one peculiar festival we have come to refer to as “personal fly season”, when a walk down the driveway invariably includes one—and no more—fly to accompany each individual, buzzing and landing on our heads. They don’t bite, but their relentlessness is exasperating, buzzing with a particular emphasis on entangling themselves in hair and crawling on ears. A hat is essential, and preferably a handheld electronic bug zapper, which sizzles satisfactorily when it encounters the enemy. Success makes no difference, since a new assistant ineluctably appears to take the place of its fried colleague.

It is usually at this moment that summer in the woods ceases to charm, and we gather everybody together and decamp to the lake. There, we will inevitably find a different cohort of creatures with their own summer patterns, and we will begin our own. It is a modest place, a rickety cottage with only the water as an amenity, but that is amenity enough. There will be the pleasures of a quiet summer morning on the dock, drinking coffee with a blanket tucked around our toes, of wet dogs and floating, of visits from friends and family, of cocktails at sunset. 

There are also the millions of wet towels to drag home to wash, dishes and pans to wash in the tannic water, muddy feet from wet dogs, and the back and forth of various necessities from one household to the other. It’s joyful at the beginning, but by fall I will be tired of the discomfort and upheaval, and ready to settle in at home again. Even as I anticipate the joys of summer, I am already excited at the prospect of the beauties of fall, and its own patterns of renewal.

When we return to the woods, the deer, unmolested by barking dogs, will have browsed the hostas and lilies to the ground, the raccoon babies will have grown and wandered off on their own, the turkeys will be returning to gather their clans together for the winter. And the sun, whose slow track across the horizon will have continued unobserved by me, will be rising far to the south as the days continue to shorten. 

My city friends wonder how I can live without the museums, theater, restaurants, and vibrancy of the city. But I wonder how anyone could live without this vibrant scene of the earth, the animals, and their own dramas.

I have lived in the city and felt my soul shriveling among the pressures of a life removed from nature. Here, I breathe, and my soul drifts out among those of the animals and trees, their calls and their battles, and I know I belong, too. 

As I write, the horizon brightens, and I hear the last sleepy calls of the great horned owls conversing with one another. The dogs sit up, alert to the presence of the deer in the dark, the turkeys thrum and cackle, the sun hits the water of the lake, and I settle into myself, content, and glad to be alive. 

All is Still

It is extreme early morning, and I have risen to sit in my chair by the fire. It is not a place for lounging, but for writing, because I discovered a while ago that I need the fire, and the view, and the companionable lickings and scratchings of the dogs to feel most at ease, and best able to write. But lately, it is not a productive place. My computer glares its ugly light at me, probably contributing to the addled state of my brain.

I am becalmed, unmoored, directionless, my rudder stayed. 
No words come.

Writing for me is normally a joyful process. The words spin a music in my head, and I record them. I know from experience that showing up to this place at this time is the only way to prod myself to create. But now, nothing is working.

I have written advice to other writers. “Just show up,” I wrote. “Write anything,” I wrote. “The muse will appear,” I wrote. But so far, my own advice has been useless.

My usual methods of procrastination are well known to me and to my husband. I paint a room. I organize my office. I cook. But these methods of avoidance are now habits, and a day spent in routine housework seems like a good day. But it’s not.

My brain feels addled, shallow, inadequate, like the gushing rain from the gutter that doesn’t nourish the ground, but spills over, ripping out plants, washing away the soil. Four books I want to write spin annoyingly around on the fringes of my thoughts, skipping away, avoiding my grasp. Is it the usual process? Or has something gone terribly wrong?

I try to pray. I try to meditate. I struggle to read. But always there is this random, unsatisfying, disjointed flutter of thoughts. No ribbon of continuity, just jagged lightning strikes of nothing very much. My brain flickers from thing to thing without any process. 

I am not particularly interested in conversation. What used to be daily calls to friends have sputtered into sporadic text messages, without context, or any continuity. Lightning strikes brought to relationships.

In this pandemic, time is a limitless illusion, and therefore time does not seem precious. Long-term projects I could be doing: exercising, playing the piano, training the dog, painting a room, are all things I can do tomorrow.

I nap. Sometimes they are long, delicious naps, from which I usually awake with anxiety at the waste of a day. 

I plan to read today. Long, engrossed, serious reading. I need to concentrate on something else. I keep hoping that turning away from screens and to words—my own and anybody else’s—will flip the switch.

But then I think of all the unplanned, unsuspected things that feed a writer’s mind: the sudden whisp of fragrance, the overheard snippet of conversation, the glimpse of light, or the flash of bird wing. These are the food for the inner world that comes out later in the scent of a character, her thoughts, or a description of a scene. I never know when something I’ve lived will come out in my books. But what if I’m no longer really living? What feeds the writing, then?

I walked outside in the unusually warm February sunshine this morning, and the dogs, startled by this break in routine, joyfully came along. I heard birdsong, and road sounds, and the slow dripping of melting snow in the eaves. Last night in the dusk, the sky was rose pink from the departed sun, and I heard, for the first time in months, the bells ringing vespers at the seminary nearby, and the soft chirp of flying ducks. The moon, almost full, rose and cast shadows on the snow. These are all markers for me, but they are not experiences of the sort I use most. I realize how much the natural world is my backdrop, the inner voice, but not the experience. Not the story line. And this surprises me, because I always thought it was. 

In this long pandemic sojourn from the world, I have not been unhappy. I have felt calm, somnolent, and wrapped in solitude, almost like a fairy tale character set to sleep while the world passes. Cloistered, but not lonely. But in order to write, I need something more than being hidden behind a fortress wall. I know, beneath the melting snow, the bulbs have put down their roots, the trees are beginning to send their sap from their roots. I can only hope that somewhere my writing heart is stirring, too. But so far, hope is all there is.

Bas Bleu Interviews J.F. Riordan

We’ll hazard a guess that, at least once in your life, you’ve fantasized about packing up your life and moving to (what feels like) a different world—an idyllic small town, a bustling metropolis, a remote windswept isle… In J. F. Riordan’s sparkling North of the Tension line series, a writer does just that, moving from Chicago to a sparsely populated island in Door County, Wisconsin. Her ensuing small-town adventures are presented with enormous heart throughout this delightful series. Today in the Bluestocking Salon, Bas Bleu sat down (virtually, no masks required!) with novelist J. F. Riordan to learn more about why she chose Door County as her setting, how opera helped shape her novelist’s voice, and what effects the COVID-19 pandemic has had on her writing. Continue reading →

Building Jerusalem

Yesterday I took a handful of earth and sprinkled it over Margaret’s grave. It’s a ritual whose insight was born in millennia of human grief, giving hard reality to the shock and disbelief of those first days; forcing confrontation with the black hole of mourning. It was a small outdoor service, with only fourteen of us, and in the midst of wild autumn storms, the rain stopped, and from a deep blue sky the sun shone on the yellow leaves above my home church’s tiny columbarium. 

Margaret and I spent time together last week for only the second time since the pandemic. I brought Eli to visit, and we went for a walk. She gave Eli treats. Her daughter texted me that night to say that Margaret was the happiest she had been in a long time; how excited she was about Eli; how beautiful she had found him. I examined my conscience about why I had not gone to see her sooner, but I am still desperately grateful that we had that afternoon.

Margaret Rose was born in Sheffield England in 1930, a contemporary of the princess who shared her name. Sheffield was a manufacturing town, and when the blitz came, it was heavily targeted by the Nazis. She lived with her family in a block of rowhouses, all sharing a wall with the house next door. When the air raids came, the neighbors would crawl through holes in the cellar walls to huddle together, perhaps trying to get the little ones to sleep.

One morning they emerged from their shelter after a night of bombing and found that the other side of the street—identical to their own—had been flattened. Everyone was dead. 

Her father packed them up and walked the 3 miles to the bus stop so they could stay with an aunt in the country. As they passed through the devastated city, he hoisted Margaret’s little sister onto his shoulders, and told his children to close their eyes so as not to see the gruesome sights of human carnage along the way. “Close your eyes, and take my hand. Trust me.” Margaret peeked, and to the end of her life she was haunted by the sights of her neighbors arms and legs lying disconnected among the rubble. 

She told me she still dreamed of the terror of those nights, the bombs  screaming and exploding, the children crying, the adults bravely cheerful in the face of utterly random death. From the safety of her aunt’s house they watched as the night sky above Sheffield—some 30 miles away—lit up with fire.  Sheffield was bombed nearly to obliteration, and the casualties were overwhelming. 

Life was unimaginably hard. The rubble from the bombings wasn’t cleared away, because there was no one to clear it: all the men were at war. There was a shortage of everything: housing, clothing, fuel, and food. Margaret had a passion for chocolate that may have intensified in the rationing of sugar, butter, flour, milk, eggs, meat, and chocolate. Her mother and father would give her their chocolate ration cards, knowing how much she adored it.

Margaret had a collection of stories, and she told them regularly. She was, in Ray Bradbury’s interesting observation, a living time machine, able to bring to life moments that to me seemed ancient history. As she approached her ninetieth birthday her short-term memory was failing dramatically, but she remembered the past in great detail. Her conversation was sprinkled with her well-worn tales, told anew as to a fresh audience. Each visit, each phone conversation became a ritual of story and repetition, a bit like the comforting ritual of the Anglican Church to which we both belong. At first I was frustrated and inwardly impatient, but she took the same pleasure in telling each time, so I learned to lean back and allow her stories to wash over me, giving her the responses I thought she would like most, even if I’d heard it again only a few moments before.  

She married the love of her life, a British airman, and together they emigrated to Canada, and then to the United States. They loved to dance, they participated in theater. They had a family, with children and grandchildren, and many dogs.

Margaret was a dog lover from her earliest days. She worked as a volunteer at the local Humane Society for years, and inevitably brought more than one home. “I couldn’t live without dogs,” she told me. Her mother had forbidden dogs in the house, and one of Margaret’s stories told how her father had brought home a collie puppy one day, and her mother had made him take it back. “I hated her for that!” Margaret would say with delight at her own naughtiness. As soon as she had her own house, she was never without a dog again. 

After her husband died, we went to church together now and then, when she could no longer drive. It was good to go home to the church and sit in the pews with old friends. Sometimes it was sad to look around and see the congregation diminishing, favorite faces gone forever. 

At the funeral, I sang Jerusalem, that paean to British faith and spirit. It was outside, without the organ, so I stood on the steps leading down into the little brick-pathed columbarium, facing the small cluster of people, my eyes on the trees above them so I didn’t have to see their reactions. It’s difficult to sing at funerals at the best of times, but singing for someone you care about is hard. I made it almost to the end before my voice caught on the last four words. In that split second I saw the priest’s eyes turn to me in alarm, before I gathered myself to finish. 

As I drove home I took a wandering back roads route, revisiting the countryside where I grew up, past the farms of old school friends’ families, past the little waysides I remembered. Here was where my friend and I stopped on our bikes one hot day, here’s where my best friend’s grandparents lived, here’s where the school bus stopped when I came home with her. There’s the stone farmhouse I used to dream of owning. The sky was filled with storm clouds and sunshine.

As I rambled around the narrow back roads a flash of white caught my eye. There was a bald eagle perched on a dead tree, huge and proud. Her mate was circling overhead, perhaps enjoying the currents from the storms. I thought of Margaret’s love of nature, and her oft-repeated story of her father’s Sunday lectures on trees, And I remembered the words of the hymn.

Bring me my bow of burning gold,

Bring me my arrows of desire.

Bring me my spear. O, clouds unfold!

Bring me my chariot of fire.

I will not cease in mental fight,

Nor shall my sword sleep in my hand,

‘Til we have built Jerusalem 

in England’s green and pleasant land.

I thought of Margaret’s stories. The love, the terror, the rebuilding, the long walks. The angers and the joys, the frustrations and the consolations. I knew so many of the high and the low points, because she had built the stories for me, unintentionally ensuring I remembered through their repetition. 

She often told me how fortunate she was to still live on her own in a pleasant place surrounded by paths, a lake, trees, and gardens where she walked daily. Her death came suddenly, without lingering, at a healthy old age. It is the best any of us can hope for. And, then I remembered the last line of my favorite Willa Cather story, and a wave of peace washed over me.  

Margaret’s life seemed to me complete and beautiful.

Pandemic Idyll

It was the most beautiful summer I can remember here. Day after golden day unfolded in rich, scented glory. The sun, the heat, the lushness of the woods and garden, the perfect refreshment of the lake were everything anyone could wish for. But it was an odd summer, too: no picnics with friends, no Memorial Day, no parties at the lake, no baseball in May and June, no Fourth of July, no parade, no fireworks, no farmers market, no family reunion, no Labor Day end of summer celebrations.  There were no markers, no points in time. Just the silent turning of the earth, the move toward the sun and then away from it, the days turning, too, from morning to afternoon to evening. The light lengthening, the light retreating. The restless sleep. Then morning again.

It’s difficult to explain the dreamy quality of life these days. I tell myself it should be a time of joy and productivity, but somehow it isn’t. It’s not a happy dreaminess—I don’t know how it could be—but it’s not unhappy, either. It’s a sense of unreality; as if time is over. 

While the pandemic rages on in the world, I feel a bit like a medieval monk, having raised the drawbridge and retired from the world to write my scrolls. My husband and I work from home at the best of times, and aside from the busy travel schedule we both had, our lives are essentially unchanged.

I am not ungrateful. But I am puzzled by the peculiar—I won’t say lethargy, exactly—but fatigue we both feel. He, in particular, has been working harder than ever. He has demands on him. My own deadlines are mostly self-imposed.  But I have been in a heavy languor, having finished my novel in December, and then almost immediately plunging into grief. For the first three months after Moses died, I was deeply stricken. Then came Eli and the pandemic, which were, I suppose, distractions.

It feels now as if we’re on one long snow day from real life. It’s an illusion, of course. We don’t get to make up the days lost in our lives. They won’t come back. But the sense of being out of time is life-changing, and I sometimes fear I will never have ambition or energy again. I can’t even really say why.

The wheel of days keeps turning, but our lives feel stopped.  I am one of the lucky few. I am living in a dream, away from the world, with the capability of tuning it out almost completely if I choose. Maybe I am numb to keep myself from missing things too keenly, from worrying about the world too much, from feeling there’s more than the usual tragedy and suffering. Or maybe it’s a lack of stimulation. There’s nothing but the weather to help discern one day from another.

Last year in August I came down with a severe case of influenza, picked up while cuddling my sick grandson. He had a mild fever and a cough. But it was the sickest I have ever been in my life, with a terrible, painful, racking cough, and high fever. There are two or three days that I don’t remember. I couldn’t eat. I didn’t want to. I could only cough in agony and sleep for almost ten days. It took me months to recover. Looking back, it feels like a warning. If I was that sick with regular flu, I suspect I would not survive this. 

So when I do go out, every minor activity requires preparation: the mask, the hand sanitizer, the wipes, the gloves—just in case. The stress of being out in the world feels at the moment like a mere nuisance. It isn’t until I get home that I feel the exhaustion of it. But that’s not the source of my daily fatigue.

We have no reason to be out and contributing to the spread of disease, so we stay at home. Very few, limited family visits, no restaurants, no excursions with friends, no shopping. No hugs. The annual summer month with our daughter and French grandchildren was cancelled. By the time we see them two years will have passed. My sister has a new house in another state I haven’t seen. Our granddaughter on the east coast has started walking. My annual trip to Minnesota for a friend’s birthday is cancelled.

These are very small things in the wake of so many larger sacrifices by so many others. But I am ashamed to admit that it can be hard.  For those who have lost their lives, and for those who grieve them, just one more of these slow, languid days would be a prize beyond reach. It is a sin not to be grateful every day for my family’s good fortune. But sometimes even the counting of blessings lies heavily against the heart. Everything seems to require tremendous effort.

The sunrises are coming later and later as autumn approaches. Dawn is marked by the stirrings of the geese, but I realize I haven’t heard a robin in weeks. Auggie lies nearby, waiting impatiently for the signal that I may be ready to take him outside for the first green ball session of the day. Eli snoozes on my foot. He has a softer disposition than Auggie, with less drive and more patience. Pete has already disappeared, without greeting, to lie at my husband’s feet in his office. With limited sight and hearing he moves in an ever decreasing world, but still loved, still happy, still nagging for his dinner.

We all have dreams, and hopes, and longings to color our thoughts, but life consists primarily of how we spend our days. We will go for a walk today, and do some chores, and call my friend for her birthday. I will do a crossword puzzle, with its utterly inexplicable satisfactions. There are pleasures in a clean floor, an orderly room, the first cup of coffee, the scent of clean air, the affection of an animal. We will watch the sunrise, walk in the sunlight, play ball with the dogs, and drink wine in the golden red light of evening, somewhat mitigated by the annoyance of mosquitoes. And then we will go to bed, and to sleep, hoping, in an uneasy world, for the wisdom and grace to appreciate what we have. 

Insomnia


I have a lot on my mind: an unfinished and recalcitrant book, the usual tribulations of book sales—or lack thereof—a family reunion that includes children, grandchildren, five dogs, and one bathroom at our lake cottage, and a baby shower focused on the joy of the occasion, but whose logistics are complex. In case anyone doubts the (self-imposed) complexities of my life, I have three big dogs whose various health needs have led me to commit to giving them homemade dog food, and the coming family visits suggest that preparing  8 days of dog food in advance might be advisable. There’s a full day’s work, including the scramble to find affordable meat for them. It’s a nuisance, but the dogs are healthy, vital, and unappreciative.

I’m not sleeping well.

I defy myself in my wakefulness: I will not do laundry in the middle of the night.

I just poured myself a bourbon at 2 am, which is in violation of my own protocol, but an emergency method of acquiring some sleep before a day with many tasks.

Even in the depths of the night, the sky here is brighter than the trees, and the abstract pattern of their leaves against the pale night surrounds and engulfs the house. I lie on the couch in our library and am consoled by the sky. The dogs breathe; Pete, fast and shallow as if he is racing; Moses, deep and sonorant.. Both follow me in my restless wanderings through the house, and we share our love and our wakefulness. Auggie, in his youth, sleeps through.

I found Pete around midnight, curled up in an odd place on the kitchen floor. Yesterday morning I found him lying among the piles (no, mountains: two houses, visitors, bed linens, beach towels, clothing) of sorted laundry, far from his sleeping family. I wonder whether he seeks solitude, or whether he is actually lost: befuddled by deafness and blindness.

Pete has much joy in life. He eats with gusto, he runs and romps. He protects his interests. He polices his younger brothers. But he is an old dog, and his quiet demeanor means he is easily pushed aside by the exigencies of the moment, and each day I resolve to spend time with Pete that is only his. Each day I fall short.

Whose kid is playing booming bass on his car stereo at 3 am on our sleepy rural road?

I get up to start a load of laundry.

I am awake because my dreams were of my father’s death: explicit; agonizing. I rose from our bed and went to where my stirrings would not disturb my hardworking husband. Moses smells my tears and licks my face. I tell myself that my troubles are small. The world is filled with tragedies and pain, and my life is easy, rich, and full. But still, it is an act of will to find the right messaging for my troubled mind. I have a good life, it’s true. But even so, grief holds hard on a heavy heart.

Robert’s Rules Featured on Wisconsin Public Radio’s Chapter A Day

Robert’s Rules is Book Three in J.F.Riordan’s North of the Tension Line Series, and is the recent winner of a Gold Medal from the Independent Publisher’s Book Awards. It is this month’s selection for Wisconsin Public Radio’s popular Chapter a Day program.

You can tune in to WPR every day to hear one of twenty episodes at 12:30 pm and 11:00 pm. It’s also available for download on their site. 

It is beautifully read by one of WPR’s regular readers, Jim Fleming. Check it out!

ABOUT THE SERIES:

Wisconsin author J.F. Riordan has been called “a latter-day Jane Austen”. Her mesmerizing literary fiction makes the Great Lakes region one of the characters in this continuing series. The North of the Tension Linebooks (North of the Tension Line; The Audacity of Goats; and Robert’s Rules) represent a sensibility that is distinctively Midwestern, even though the small town politics and gossip will be universally familiar. Riordan celebrates the well-lived life of the ordinary man and woman with meticulously drawn characters and intriguing plots that magnify the beauty and mystery lingering near the surface of everyday life. Book Four in the series, A Small Earnest Question, is due out in 2020

J.F. Riordan’s Mesmerizing ‘Robert’s Rules’

Told in a beautifully crafted literary style, Robert’s Rules is an engaging story filled with deep insights about people and their environment. In the process, Riordan reveals the eccentric and oftentimes unexpected realities behind the bucolic images of modern small-town life.”

The Shepherd Express

The Kindness of Strangers: NYC Version

I was in New York for a book convention, and was heading home in a very good mood. My traveling companion and I have known one another for over thirty years. We met in the theater. She always comes with me to these things and acts as my carnival barker to attract people to my booth. She’s extremely good at this.

Although slightly hungover, we were reminiscing and singing old tunes on the ride to the airport. She got out at a different terminal, and for the remainder of the trip, the cab driver and I had a pleasant few minutes talking about friendship. He was a nice guy, and I tipped him well. We parted with a handshake. This is a lesson: be nice to people, and they’ll be nice to you. Also, get a receipt.

I was walking into the terminal when I reached into my pocket for my boarding pass, which was on my phone. My phone wasn’t in my pocket. It wasn’t in my handbag. It wasn’t in my backpack.

It was in the cab.

You know that sickening feeling when you’ve lost something of value. But we all have a particular and dangerous dependency on our phones that made this loss particularly dire. How would I call my husband to say I might be late? Or the dog sitter whose number I didn’t know by heart? Does directory assistance even exist anymore? I couldn’t reach my friend, only a short way away in the next terminal. Everything we need is on our phones: our TSA numbers, our insurance agent’s phone, and the most intimate details of our lives. Our wallets barely matter. Did I mention it was a brand new phone?

I checked my luggage, got a new paper boarding pass, and stood thinking about what to do. If there were any pay phones, who would I call? If I could only call the cab driver…

An airline employee named Phil was directing the lines, and when I told him my dilemma he handed me his phone. I wanted to call the cab company. “No. Call yourself,” he told me. “The driver will hear it ringing, and at least know it’s there.”

So I called myself, several times, and then went back out to the drop off, in hope that the cab might be able to come around again. But after a few minutes of waiting, the unlikeliness of this prospect sank in. I went back in to Phil, to ask, this time, if I could call the cab company. I had the receipt, and the cab number. “You’ll be on hold forever,” he told me. But I had to try. So Phil again handed me his phone while he continued his work with other passengers.

Then, as I waited on hold, a miracle happened: my own phone number popped up. I handed the phone to Phil to answer. It was the cab driver. He had pulled off and was in the LaGuardia taxi waiting area. He couldn’t just sit there, the line was moving, and he’d soon be pushed out. I needed to come immediately to get my phone. He told me to hurry. Talking fast, Phil explained that the cab area was off the airport premises, and down the highway. It was a distance, I couldn’t walk there, and I would really have to hurry.

I grabbed a cab as it was dropping off and told the driver the problem. Could he help me? We broke the rules about passenger pick-ups, and sped off. I asked him to call my phone. Soon, we were out on the highway, driving fast, away from the airport and my checked luggage, as the two drivers argued volubly about how to get to the right place

It had been maybe five minutes and I was beginning to worry when we headed up an exit ramp dodging and weaving slower traffic as if we were in a chase scene, all while the drivers continued arguing. The current driver, an African with a beautiful accent and a warm, deep voice, had a kind of other-worldly authority. The other, my kindly Afghani friend, had an almost hysterical sense of urgency. “No, No No!” I heard him screaming into the phone. “That’s not the right place! NO!”

“Listen,” said the African driver calmly as he whipped around a tiny Fiat that was driving too slowly and cut in front of it. “You have to stop talking and listen to me.”

The Fiat driver, a cute elderly lady with wild, curly hair, flipped us off.

We squeezed past a Hyundai with inches to spare, and squealed around the corner before the light changed.

The drivers, having apparently reached some kind of concord, hung up. I knew we were close, but I hadn’t understood what they were talking about. It felt like a flashback to my younger days, traveling in the Soviet Union with some Greek friends, where everyone was speaking English, but in accents I couldn’t understand. “The gas station,” my driver said, “is where the taxis get their gas. I know where it is.” But if taxi number one was in line with the cab, I wondered, how was he at a gas station.  It didn’t make sense, but at this point, it was out of my hands.

As we pulled up to the gas station, my hopes fell. There was no cab visible. “He’s not here,” I said. “No,” said the driver. “I don’t see him.”

And then, at the same moment, we both saw a slight, middle-aged man standing in the gas station parking lot, jumping up and down, and waving his arms. It was our guy. He had left his cab in the line, somehow scaled a wire fence, and was waiting in the parking lot, waving my phone in his hands.  He expressed his joy as freely as his frustration. I offered him a large reward, trying to put it into his hands, but he wouldn’t take it. I hugged him and kissed him on the cheek instead.

And then in a matter of seconds I was in the other cab again, racing back to the airport in a heady state of triumph. I really can’t overstate my ebullience. I was as proud of my resourcefulness in pulling this off as if I had led the troops to victory. I thanked my second cab driver profusely, and gave him a big tip. His driving had been both exciting and essential.

The rest of the trip was uneventful: even the usual irritation of the TSA experience felt soothing in its routine. It was too early in the morning to drink—although I was tempted—so I consoled myself with a latte and some $20 airport avocado toast. Still, I was reminded once again of the importance of kindness. One way or another, it will always come back to you.

It was a good day.